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FACTS AND LIES
West is witnessing a rise of conversions to Islam.
Thousands of people are chosing to become Muslims.
Biased media tries to distort the image of Islam by constantly attacking muslims. Yet many people decide to read the holy books of Islam and see facts from lies. They end up converting to a faith they assumed was bad.
For more details on what in reality is Islam, see
below the post "ISLAM IN BRIEF" [27.10.10]
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Conversion to Islam is easiest of all world religions.
HOW TO BECOME A MUSLIM
Everyone seems to be jumping on Islam these days. Islamic community is very cozy and it feels very nice. In the arabic language the word "Islam" means peace of mind, satisfied heart. etc.
The televisions and politicians have tried to lie and keep people in the dark, but not any more. Their propaganda is not working. Truth is coming out. People are sick of deception and corruption. They are seeking the truth, and they are finding it is the Koran. After studying the holy book, people can see that it is the only pure and original teaching revealed by God to humanity.
If you too dont care what other people think and you have decided to run your own life, then good luck to you. If you want to learn Islam and after much thought you decide thatg it makes sense, then you will chose to accept it and be a Muslim. If that is the case then this is how it is done.
Converting to Islam is so easy:
Before 2 adult muslims, you read the following sentence:
"There is no God except Allah and Mohammed is messenger of Allah."
That's it. Its that simple.
How you come to believe in God and how you come to be convinced that Prophet Mohammed is his messenger is entirely up to you.
Seek and you shall find.
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1.1.11
2011 White Converts
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BBC - 2011
Converting to Islam
A growing number of white Britons are becoming Muslims
http://www.bbc.co.uk/news/uk-12075931
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4 January 2011
Converting to Islam - the white Britons becoming Muslims
By Catrin Nye, BBC News
"The hijab was and very much is about the search for inner beauty.”
Sarah Joseph, Muslim convert
As 22-year-old Aisha Uddin recites Surah Al-Fatiha - the first chapter of the Koran - at home with close friend Sameeah Karim, she may stumble over one word but otherwise the text is perfectly recounted.
But unlike Sameeah, 35, who has Pakistani heritage and grew up reading the holy book, Aisha is newer to it: she used to be called Laura and only convrted to Islam two years ago.
She is pale and has bright blue eyes; originally from Birmingham, until recently she dressed like many other young white British women.
"Before it was the jeans, the hoodies, loads of make-up," she says.
Now Aisha wears a long black jilbab (a long flowing over-garment) and a cream-coloured hijab (headscarf).
"For me now, obviously it's a dramatic change, but it's a change I'm happy I've made, because now I don't have to prove myself to anybody out there."
Aisha took an interest in religion at school - and started quietly visiting her local mosque to find out more.
"Islam caught my eye and I wanted to look further into it - the people, the culture - and I carried on studying it and studying it, even after school. Living in Birmingham, I was surrounded by the religion."
She says she spent years finding out more about Islam before fully committing to the religion, changing her appearance and starting to pray five times a day.
"Life's changed dramatically, I was a rebel before, I was always getting into trouble at home, going out and staying out - not trying hard enough at school.
"Then when I became Muslim, I sort of calmed down. I wanted to stay at home studying on the internet or reading books. And I'm more happy than I was - I'm proud of who I am, I've got a certain identity."
Aisha is one of a growing number of white converts according to a new study by Swansea University for the charity Faith Matters.
Using a number of sources, including a survey of more than 250 British mosques, census data from 2001 and conversion figures in Europe, the researchers estimate that there could be as many as 100,000 converts - of all ethnic backgrounds - in the UK. This represents an increase on an estimated 60,000 converts in 2001.
For an insight into the experiences of Muslim converts, the researchers spoke to 120 - mainly young white, women.
Many converts - like Aisha - reported experiencing hostility from their families. She says her parents thought her conversion represented a rejection of her upbringing.
Support network
"My family they weren't too happy about it, [saying] why change your identity? Why cover your hair? Why dress the way you dress?" says Aisha.
"Being in a society where there's so much bad press around... but if you actually get to know these people, they're the friendliest people ever. I'm proud to be Muslim, I don't care what my family say."
Aisha does have a wider support network now. She has recently had a traditional Asian wedding to a British Bangladeshi man and lives with her in-laws.
She also has a lot of friends, also converts, who she met at new Muslim groups.
Aisha pores over pictures of all the women lined up in their different coloured headscarves at her wedding.
"That's Lailah, that's Hanan, that's Mary… Sameeah's the only Asian one," she laughs.
At Regent's Park Mosque in central London there are many white faces among the crowd for Friday prayers.
Conversions happen here every week - largely on a Saturday, and they are mostly women.
Tony Blair's sister-in-law, Lauren Booth, is a recent convert and prays there.
One London imam, Ajmal Masroor, says the findings of the study come as little surprise to him. He says in his experience around three-quarters of converts are women.
'Personal journey'
"Many people are looking for a spiritual and fulfilling lifestyle rather than the hedonistic, materially-driven one that we have around us," says Imam Masroor.
"They find an answer in Islam. Women are hard-wired to reflect and think and take things more seriously, even from a young age.
"This has been going on for the last 20 years and more so since 9/11. People are curious, so they go to the book rather than the distorted media headlines.
"They learn that Islam is fulfilling as a personal journey as well as a collective conscience."
Sarah Joseph sits in her office studying the latest edition of Emel, the Muslim lifestyle magazine she edits.
She converted to Islam as a teenager and has adopted the headscarf, saying she was looking for something with more meaning.
"I'd grown up in a model agency and I'd been surrounded my whole life by external beauty, and the hijab was, and very much is, about the search for inner beauty," she says.
Despite the difficulties, Sarah says British converts have a vital role to play in explaining two sides - Britain's Muslim and non-Muslim communities - to each other.
"[Converts have] authentically belonged to two traditions and should act as a conduit to show each side that we share far more than we differ."
See the video of the report on BBC: http://www.bbc.co.uk/news/uk-12094375
View more photos of converts and learn about them in section below...
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BBC - 2011
Converting to Islam
A growing number of white Britons are becoming Muslims
http://www.bbc.co.uk/news/uk-12075931
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4 January 2011
Converting to Islam - the white Britons becoming Muslims
By Catrin Nye, BBC News
"The hijab was and very much is about the search for inner beauty.”
Sarah Joseph, Muslim convert
As 22-year-old Aisha Uddin recites Surah Al-Fatiha - the first chapter of the Koran - at home with close friend Sameeah Karim, she may stumble over one word but otherwise the text is perfectly recounted.
But unlike Sameeah, 35, who has Pakistani heritage and grew up reading the holy book, Aisha is newer to it: she used to be called Laura and only convrted to Islam two years ago.
She is pale and has bright blue eyes; originally from Birmingham, until recently she dressed like many other young white British women.
"Before it was the jeans, the hoodies, loads of make-up," she says.
Now Aisha wears a long black jilbab (a long flowing over-garment) and a cream-coloured hijab (headscarf).
"For me now, obviously it's a dramatic change, but it's a change I'm happy I've made, because now I don't have to prove myself to anybody out there."
Aisha took an interest in religion at school - and started quietly visiting her local mosque to find out more.
"Islam caught my eye and I wanted to look further into it - the people, the culture - and I carried on studying it and studying it, even after school. Living in Birmingham, I was surrounded by the religion."
She says she spent years finding out more about Islam before fully committing to the religion, changing her appearance and starting to pray five times a day.
"Life's changed dramatically, I was a rebel before, I was always getting into trouble at home, going out and staying out - not trying hard enough at school.
"Then when I became Muslim, I sort of calmed down. I wanted to stay at home studying on the internet or reading books. And I'm more happy than I was - I'm proud of who I am, I've got a certain identity."
Aisha is one of a growing number of white converts according to a new study by Swansea University for the charity Faith Matters.
Using a number of sources, including a survey of more than 250 British mosques, census data from 2001 and conversion figures in Europe, the researchers estimate that there could be as many as 100,000 converts - of all ethnic backgrounds - in the UK. This represents an increase on an estimated 60,000 converts in 2001.
For an insight into the experiences of Muslim converts, the researchers spoke to 120 - mainly young white, women.
Many converts - like Aisha - reported experiencing hostility from their families. She says her parents thought her conversion represented a rejection of her upbringing.
Support network
"My family they weren't too happy about it, [saying] why change your identity? Why cover your hair? Why dress the way you dress?" says Aisha.
"Being in a society where there's so much bad press around... but if you actually get to know these people, they're the friendliest people ever. I'm proud to be Muslim, I don't care what my family say."
Aisha does have a wider support network now. She has recently had a traditional Asian wedding to a British Bangladeshi man and lives with her in-laws.
She also has a lot of friends, also converts, who she met at new Muslim groups.
Aisha pores over pictures of all the women lined up in their different coloured headscarves at her wedding.
"That's Lailah, that's Hanan, that's Mary… Sameeah's the only Asian one," she laughs.
At Regent's Park Mosque in central London there are many white faces among the crowd for Friday prayers.
Conversions happen here every week - largely on a Saturday, and they are mostly women.
Tony Blair's sister-in-law, Lauren Booth, is a recent convert and prays there.
One London imam, Ajmal Masroor, says the findings of the study come as little surprise to him. He says in his experience around three-quarters of converts are women.
'Personal journey'
"Many people are looking for a spiritual and fulfilling lifestyle rather than the hedonistic, materially-driven one that we have around us," says Imam Masroor.
"They find an answer in Islam. Women are hard-wired to reflect and think and take things more seriously, even from a young age.
"This has been going on for the last 20 years and more so since 9/11. People are curious, so they go to the book rather than the distorted media headlines.
"They learn that Islam is fulfilling as a personal journey as well as a collective conscience."
Sarah Joseph sits in her office studying the latest edition of Emel, the Muslim lifestyle magazine she edits.
She converted to Islam as a teenager and has adopted the headscarf, saying she was looking for something with more meaning.
"I'd grown up in a model agency and I'd been surrounded my whole life by external beauty, and the hijab was, and very much is, about the search for inner beauty," she says.
Despite the difficulties, Sarah says British converts have a vital role to play in explaining two sides - Britain's Muslim and non-Muslim communities - to each other.
"[Converts have] authentically belonged to two traditions and should act as a conduit to show each side that we share far more than we differ."
See the video of the report on BBC: http://www.bbc.co.uk/news/uk-12094375
View more photos of converts and learn about them in section below...
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Girls Converting Fast
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100,000 CONVERTS TO ISLAM LIVING IN THE UK
White women most keen to embrace Muslim faith
Daily Mail - 4th January 2011
The number of converts to Islam living in Britain has surged to 100,000 from just 60,000 a decade ago, a report revealed today.
White women are leading the growing number of people in the UK embracing the Muslim faith.
Converts have risen from around 60,000 in 2001 to up to 90,000 to 100,000 today, according to estimates in a report for the Faith Matters organisation.
Around 5,200 people in the UK adopted the faith in the last year alone.
Lauren Booth, sister-in-law of former prime minister Tony Blair, attracted widespread publicity when she announced last year that she had converted to Islam.
A survey of 122 converts last year showed 56 per cent were white British, with women making up 62 per cent of respondents.
The average age at conversion was just over 27, research conducted by Kevin Brice, of Swansea University, found.
The majority reported difficulties after embracing Islam because of the negative attitudes of their family. However, over time this attitude became more 'positive' according to the report.
The majority of the converts saw themselves as both British and Muslim and did not feel disillusioned with British society and culture.
But they felt their own lives had been 'lost' and were 'lacking in purpose' before conversion. They feared that there was a 'normalisation' of 'immoral' behaviour amongst an increasingly less religious British public.
Only a very small minority saw celebrating birthdays, listening to music or reading fiction as prohibited by Islam, with fewer than ten per cent viewing attending a family Christmas dinner as forbidden.
A majority said that most or all of their close friends were Muslims but almost all felt that Muslims should not keep themselves separate from non-Muslims.
The vast majority of women had changed their appearance after conversion, with a significant majority adopting the hijab, or head scarf.
But the survey showed that the majority of converts disagreed with the niqab, or face veil, in spite of supporting the right of women to wear it.
'Converts do not represent a devious fifth column determined to undermine the Western way of life - this is a group of normal people united in their adherence to a religion which they, for the most part, see as perfectly compatible with Western life,' the report said.
'Converts are generally at ease living in the UK and do not feel that British people are essentially hostile to Islam.'
Faith Matters director Fiyaz Mughal said: 'Conversion to Islam has been stigmatised by the media and wrongly associated with extremist ideologies and discriminatory cultural practices.
'Converts have an important role to play in supporting community cohesion, and it is vital that mosques can support them to encourage greater understanding amongst non-Muslims.'
http://www.dailymail.co.uk/news/article-1343954/100-000-converts-Islam-living-UK--white-women-keen-embrace-Muslim-faith.html?ito=feeds-newsxml
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100,000 CONVERTS TO ISLAM LIVING IN THE UK
White women most keen to embrace Muslim faith
Daily Mail - 4th January 2011
The number of converts to Islam living in Britain has surged to 100,000 from just 60,000 a decade ago, a report revealed today.
White women are leading the growing number of people in the UK embracing the Muslim faith.
Converts have risen from around 60,000 in 2001 to up to 90,000 to 100,000 today, according to estimates in a report for the Faith Matters organisation.
Around 5,200 people in the UK adopted the faith in the last year alone.
Lauren Booth, sister-in-law of former prime minister Tony Blair, attracted widespread publicity when she announced last year that she had converted to Islam.
A survey of 122 converts last year showed 56 per cent were white British, with women making up 62 per cent of respondents.
The average age at conversion was just over 27, research conducted by Kevin Brice, of Swansea University, found.
The majority reported difficulties after embracing Islam because of the negative attitudes of their family. However, over time this attitude became more 'positive' according to the report.
The majority of the converts saw themselves as both British and Muslim and did not feel disillusioned with British society and culture.
But they felt their own lives had been 'lost' and were 'lacking in purpose' before conversion. They feared that there was a 'normalisation' of 'immoral' behaviour amongst an increasingly less religious British public.
Only a very small minority saw celebrating birthdays, listening to music or reading fiction as prohibited by Islam, with fewer than ten per cent viewing attending a family Christmas dinner as forbidden.
A majority said that most or all of their close friends were Muslims but almost all felt that Muslims should not keep themselves separate from non-Muslims.
The vast majority of women had changed their appearance after conversion, with a significant majority adopting the hijab, or head scarf.
But the survey showed that the majority of converts disagreed with the niqab, or face veil, in spite of supporting the right of women to wear it.
'Converts do not represent a devious fifth column determined to undermine the Western way of life - this is a group of normal people united in their adherence to a religion which they, for the most part, see as perfectly compatible with Western life,' the report said.
'Converts are generally at ease living in the UK and do not feel that British people are essentially hostile to Islam.'
Faith Matters director Fiyaz Mughal said: 'Conversion to Islam has been stigmatised by the media and wrongly associated with extremist ideologies and discriminatory cultural practices.
'Converts have an important role to play in supporting community cohesion, and it is vital that mosques can support them to encourage greater understanding amongst non-Muslims.'
http://www.dailymail.co.uk/news/article-1343954/100-000-converts-Islam-living-UK--white-women-keen-embrace-Muslim-faith.html?ito=feeds-newsxml
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Conversion Rate Study
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2011
UK: Number of Muslim converts doubled in 10 years
New study reveals some 5,000 Britons covert to Islam each year despite growing criticism of Muslim community. Group: People are interested in finding out what Islam is all about
The number of Britons choosing to become Muslims has nearly doubled in the past decade, according to a study published by the Independent newspaper on Tuesday.
The report said the figures were surprising in light of the fact that British Muslims have faced more scrutiny and criticism than any other religious community following the global spread of violent Islamism.
The Independent said estimating the number of converts living in Britain has always been difficult because census data does not differentiate between whether a religious person has adopted a new faith or was born into it. Previous estimates have placed the number of Muslim converts in the UK at between 14,000 and 25,000, according to the British daily.
However, the report said, a new study by the inter-faith think-tank Faith Matters suggests the real figure could be as high as 100,000, with as many as 5,000 new conversions nationwide each year.
By using data from the Scottish 2001 census, researchers estimated that there were 60,699 converts living in Britain in 2001.
With no new census planned until next year, the report said, researchers polled mosques in London to try to calculate how many conversions take place a year. The results gave a figure of 1,400 conversions in the capital in the past 12 months which, when extrapolated nationwide, would mean approximately 5,200 people adopting Islam every year.
"This report is the best intellectual 'guestimate' using census numbers, local authority data and polling from mosques," said Fiyaz Mughal, director of Faith Matters. "Either way few people doubt that the number adopting Islam in the UK has risen dramatically in the past 10 years."
Asked by the Independent why people were converting in such large numbers, Mughal said, "I think there is definitely a relationship between conversions being on the increase and the prominence of Islam in the public domain. People are interested in finding out what Islam is all about and when they do that they go in different directions. Most shrug their shoulders and return to their lives but some will inevitably end up liking what they discover and will convert."
Batool al-Toma, an Irish born convert to Islam of 25 years who works at the Islamic Foundation and runs the New Muslims Project, one of the earliest groups set up specifically to help converts, told the Independent she believed the new figures were "a little on the high side."
"My guess would be the real figure is somewhere in between previous estimates, which were too low, and this latest one," she said. "I definitely think there has been a noticeable increase in the number of converts in recent years. The media often tries to pinpoint specifics but the reasons are as varied as the converts themselves."
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2011
UK: Number of Muslim converts doubled in 10 years
New study reveals some 5,000 Britons covert to Islam each year despite growing criticism of Muslim community. Group: People are interested in finding out what Islam is all about
The number of Britons choosing to become Muslims has nearly doubled in the past decade, according to a study published by the Independent newspaper on Tuesday.
The report said the figures were surprising in light of the fact that British Muslims have faced more scrutiny and criticism than any other religious community following the global spread of violent Islamism.
The Independent said estimating the number of converts living in Britain has always been difficult because census data does not differentiate between whether a religious person has adopted a new faith or was born into it. Previous estimates have placed the number of Muslim converts in the UK at between 14,000 and 25,000, according to the British daily.
However, the report said, a new study by the inter-faith think-tank Faith Matters suggests the real figure could be as high as 100,000, with as many as 5,000 new conversions nationwide each year.
By using data from the Scottish 2001 census, researchers estimated that there were 60,699 converts living in Britain in 2001.
With no new census planned until next year, the report said, researchers polled mosques in London to try to calculate how many conversions take place a year. The results gave a figure of 1,400 conversions in the capital in the past 12 months which, when extrapolated nationwide, would mean approximately 5,200 people adopting Islam every year.
"This report is the best intellectual 'guestimate' using census numbers, local authority data and polling from mosques," said Fiyaz Mughal, director of Faith Matters. "Either way few people doubt that the number adopting Islam in the UK has risen dramatically in the past 10 years."
Asked by the Independent why people were converting in such large numbers, Mughal said, "I think there is definitely a relationship between conversions being on the increase and the prominence of Islam in the public domain. People are interested in finding out what Islam is all about and when they do that they go in different directions. Most shrug their shoulders and return to their lives but some will inevitably end up liking what they discover and will convert."
Batool al-Toma, an Irish born convert to Islam of 25 years who works at the Islamic Foundation and runs the New Muslims Project, one of the earliest groups set up specifically to help converts, told the Independent she believed the new figures were "a little on the high side."
"My guess would be the real figure is somewhere in between previous estimates, which were too low, and this latest one," she said. "I definitely think there has been a noticeable increase in the number of converts in recent years. The media often tries to pinpoint specifics but the reasons are as varied as the converts themselves."
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Record Conversions
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From the British newspaper: INDEPENDENT - Tuesday, 4 January 2011
THE ISLAMIFICATION OF BRITAIN: Record numbers embrace Muslim faith
The number of Britons converting to Islam has doubled in 10 years. Why? Jerome Taylor and Sarah Morrison investigate
The number of Britons choosing to become Muslims has nearly doubled in the past decade, according to one of the most comprehensive attempts to estimate how many people have embraced Islam.
Following the global spread of violent Islamism, British Muslims have faced more scrutiny, criticism and analysis than any other religious community. Yet, despite the often negative portrayal of Islam, thousands of Britons are adopting the religion every year.
Hana Tajima, 23, fashion designer: "I became friends with a few Muslims in college, and was slightly affronted and curious at their lack of wanting to go out to clubs or socialise."
Paul Martin, 27: "I liked the way the Muslim students I knew conducted themselves. It?s nice to think about people having one partner for life and not doing anything harmful to their body."
Estimating the number of converts living in Britain has always been difficult because census data does not differentiate between whether a religious person has adopted a new faith or was born into it. Previous estimates have placed the number of Muslim converts in the UK at between 14,000 and 25,000.
But a new study by the inter-faith think-tank Faith Matters suggests the real figure could be as high as 100,000, with as many as 5,000 new conversions nationwide each year.
By using data from the Scottish 2001 census – the only survey to ask respondents what their religion was at birth as well as at the time of the survey – researchers broke down what proportion of Muslim converts there were by ethnicity and then extrapolated the figures for Britain as a whole.
In all they estimated that there were 60,699 converts living in Britain in 2001. With no new census planned until next year, researchers polled mosques in London to try to calculate how many conversions take place a year. The results gave a figure of 1,400 conversions in the capital in the past 12 months which, when extrapolated nationwide, would mean approximately 5,200 people adopting Islam every year. The figures are comparable with studies in Germany and France which found that there were around 4,000 conversions a year.
Fiyaz Mughal, director of Faith Matters, admitted that coming up with a reliable estimate of the number of converts to Islam was notoriously difficult. "This report is the best intellectual 'guestimate' using census numbers, local authority data and polling from mosques," he said. "Either way few people doubt that the number adopting Islam in the UK has risen dramatically in the past 10 years."
Asked why people were converting in such large numbers he replied: "I think there is definitely a relationship between conversions being on the increase and the prominence of Islam in the public domain. People are interested in finding out what Islam is all about and when they do that they go in different directions. Most shrug their shoulders and return to their lives but some will inevitably end up liking what they discover and will convert."
Batool al-Toma, an Irish born convert to Islam of 25 years who works at the Islamic Foundation and runs the New Muslims Project, one of the earliest groups set up specifically to help converts, said she believed the new figures were "a little on the high side".
"My guess would be the real figure is somewhere in between previous estimates, which were too low, and this latest one," she said. "I definitely think there has been a noticeable increase in the number of converts in recent years. The media often tries to pinpoint specifics but the reasons are as varied as the converts themselves."
Inayat Bunglawala, founder of Muslims4UK, which promotes active Muslim engagement in British society, said the figures were "not implausible".
"It would mean that around one in 600 Britons is a convert to the faith," he said. "Islam is a missionary religion and many Muslim organisations and particularly university students' Islamic societies have active outreach programmes designed to remove popular misconceptions about the faith."
The report by Faith Matters also studied the way converts were portrayed by the media and found that while 32 per cent of articles on Islam published since 2001 were linked to terrorism or extremism, the figure jumped to 62 per cent with converts.
Earlier this month, for example, it was reported that two converts to Islam who used the noms de guerre Abu Bakr and Mansoor Ahmed were killed in a CIA drone strike in an area of Pakistan with a strong al-Qa'ida presence.
"Converts who become extremists or terrorists are, of course, a legitimate story," said Mr Mughal. "But my worry is that the saturation of such stories risks equating all Muslim converts with being some sort of problem when the vast majority are not". Catherine Heseltine, a 31-year-old convert to Islam, made history earlier this year when she became the first female convert to be elected the head of a British Muslim organisation – the Muslim Public Affairs Committee. "Among certain sections of society, there is a deep mistrust of converts," she said. "There's a feeling that the one thing worse than a Muslim is a convert because they're perceived as going over the other side. Overall, though, I think conversions arouse more curiosity than hostility."
How to become a Muslim
Islam is one of the easiest religions to convert to. Technically, all a person needs to do is recite the Shahada, the formal declaration of faith, which states: "There is no God but Allah and Mohamed is his Prophet." A single honest recitation is all that is needed to become a Muslim, but most converts choose to do so in front of at least two witnesses, one being an imam.
Converts to Islam
Hana Tajima, 23, fashion designer
Hana Tajima converted to Islam when she was 17. Frustrated by the lack of variety in Islamic clothing for converts she founded Maysaa, a fashion house that designs western-inspired clothing that conforms to hijab.
"It's true that I never decided to convert to Islam, nor was there a defining moment where I realised I wanted to be Muslim. My family aren't particularly religious. I was interested in religion, but very disinterested in how it related to my life. I grew up in rural Devon where my Japanese father was the ethnic diversity of the village. It wasn't until I studied at college that I met people who weren't of the exact same background, into Jeff Buckley, underground hip-hop, drinking, and getting high. I met and became friends with a few Muslims in college, and was slightly affronted and curious at their lack of wanting to go out to clubs or socialise in that sense. I think it was just the shock of it, like, how can you not want to go out, in this day and age.
"It was at about that time that I started to study philosophy, and without sounding too much like I dyed my hair black and wore my fringe in front of my face, I began to get confused about my life. I was pretty popular, had good friends, boyfriends, I had everything I was supposed to have, but still I felt like 'is that it?' So these things all happened simultaneously, I read more about religion, learned more about friends of other backgrounds, had a quarter life crisis. There were things that drew me to Islam in particular, it wasn't like I was reaching for whatever was there. The fact that the Qur'an is the same now as it ever was means there's always a reference point. The issues of women's rights were shockingly contemporary. The more I read, the more I found myself agreeing with the ideas behind it and I could see why Islam coloured the lives of my Muslim friends. It made sense, really, I didn't and still don't want to be Muslim, but there came a point where I couldn't say that I wasn't Muslim.
"Telling my family was the easy part. I knew they'd be happy as long as I was happy, and they could see that it was an incredibly positive thing. My friends went one of two ways, met with a lack of any reaction and lost to the social scene, or interested and supportive. More the former, less the latter."
Denise Horsley, 26, dance teacher
Denise Horsley lives in North London. She converted to Islam last year and is planning to marry her Muslim boyfriend next year.
"I was introduced to Islam by my boyfriend Naushad. A lot of people ask whether I converted because of him but actually he had nothing to do with it. I was interested in his faith but I went on my own journey to discover more about religion.
"I bought loads of books on all the different religions but I kept coming back to Islam - there was something about it that just made sense, it seemed to answer all the questions I had.
"I would spend hours in the library at Regents Park Mosque reading up on everything from women's rights to food. Before I went to prayers for the first time I remember sitting in my car frantically looking up how to pray on my Blackberry. I was so sure people would know straight away that I wasn't a Muslim but if they did no-one seemed to care.
"During Ramadan I'd sit and listen to the Qur'anic recitations and would be filled with such happiness and warmth. One day I decided there and then to take my shahada. I walked down to the reception and said I was ready to convert, it was as simple as that.
"My friends and family were rather shocked, I think they expected there would be some sort of huge baptism ceremony but they were very supportive of my decision. I think they were just pleased to see me happy and caring about something so passionately.
"I grew up Christian and went to a Catholic school. Islam to me seemed to be a natural extension of Christianity. The Qur'an is filled with information about Jesus, Mary, the angels and the Torah. It's part of a natural transition.
"I do now wear a headscarf but it wasn't something I adopted straightaway. Hijab is such an important concept in Islam but it's not just about clothing. It's about being modest in everything you do. I started dressing more modestly - forgoing low cut tops and short skirts - but before I donned a headscarf I had to make sure I was comfortable on the inside before turning my attention to the outside. Now I feel completely protected in my headscarf. People treat you with a new level of respect, they judge you by your words and your deeds, not how you look. It's the kind of respect every dad wants for their daughter.
"There have been some problems. Immediately after converting I isolated myself a bit, which I now recognise was a mistake and not what Islam teaches. I remember a lady on a bus who got really angry and abusive when she found out I had converted. I also noticed quite a few friends stopped calling. I think they just got tired of hearing me say no - no to going clubbing, no to going down the pub.
"But my good friends embraced it. They simply found other things to do when I was around. Ultimately I'm still exactly the same person apart from the fact that I don't drink, don't eat pork and pray five times a day. Other than that I'm still Denise."
Dawud Beale, 23
Dawud Beale was a self-confirmed "racist" two years ago who knew nothing about Islam and supported the BNP. Now a Muslim, he describes himself as a Salafi - the deeply socially conservative and ultra-orthodox sect of Islam whose followers try to live exactly like the Prophet did.
"I was very ignorant to Islam for most of my life and then I went on holiday to Morocco, which was the first time I was exposed to Muslims. I was literally a racist before Morocco and by the time I was flying home on the plane a week later, I had already decided to become a Muslim."
"I realised Islam is not a foreign religion, but had a lot of similarities with what I already believed. When I came back home to Somerset, I spent three months trying to find local Muslims, but there wasn't even a mosque in my town. I eventually met Sufi Muslims who took me to Cyprus to convert.
"When I came back, I was finding out a lot of what they were saying was contradictory to what it said in the Qur'an. I wasn't finding them very authentic, to be honest. I went to London and became involved with Hizb-ut-Tahrir, the political group who call for the establishment of an Islamic state.
"But while I believe in the benefits of Sharia law, I left this group as well. The problem was it was too into politics and not as concerned with practicing the religion. For me, it is about keeping an Islamic appearance and studying hard. I think we do need an Islamic state, but the way to achieve it is not through political activism or fighting. Allah doesn't change the situation of people until they see what's within themselves.
"I have a big dislike for culture in Islamic communities, when it means bringing new things into the religion, such as polytheism or encouraging music and dance. There is something pure about Salafi Muslims; we take every word of the Qur'an for truth. I have definitely found the right path. I also met my wife through the community and we are expecting our first child next year."
Paul Martin, 27
Paul Martin was just a student when he decided to convert to Islam in an ice-cream shop in Manchester four years ago. Bored of what he saw as the hedonistic lifestyle of many of his friends at university and attracted to what he calls "Islam's emphasis on seeking knowledge," he says a one-off meeting with an older Muslim changed his life.
"I liked the way the Muslims students I knew conducted themselves. It's nice to think about people having one partner for life and not doing anything harmful to their body. I just preferred the Islamic lifestyle and from there I looked into the Qur'an. I was amazed to see Islam's big emphasis on science.
"Then I was introduced by a Muslim friend to a doctor who was a few years older than me. We went for a coffee and then a few weeks later for an ice cream. It was there that I said I would like to be a Muslim. I made my shahada right there, in the ice cream shop. I know some people like to be all formal and do it in a mosque, but for me religion is not a physical thing, it is what is in your heart.
"I hadn't been to a mosque before I became a Muslim. Sometimes it can be bit daunting, I mean I don't really fit into this criteria of a Muslim person. But there is nothing to say you can't be a British Muslim who wears jeans and a shirt and a jacket. Now in my mosque in Leeds, many different languages are spoken and there are lots of converts.
"With my family, it was gradual. I didn't just come home and say I was a Muslim. There was a long process before I converted where I wouldn't eat pork and I wouldn't drink. Now, we still have Sunday dinner together, we just buy a joint of lamb that is halal.
"If someone at college had said to me 'You are going to be a Muslim', I would not in a million years have believed it. It would have been too far-fetched. But now I have just come back from Hajj - the pilgrimage Muslims make to Mecca."
Stuart Mee, 46
Stuart Mee is a divorced civil servant who describes himself as a "middle-of-the-road Muslim." Having converted to Islam last year after talking with Muslim colleagues at work, he says Islam offers him a sense of community he feels is missing in much of Britain today.
"Everything is so consumer-driven here, there are always adverts pushing you to buy the next thing. I knew there must be something longer term and always admired the sense of contentment within my colleagues' lives, their sense of peace and calmness. It was just one of those things that happened - we talked, I read books and I related to it.
"I emailed the Imam at London Central Mosque and effectively had a 15 minute interview with him. It was about making sure that this was the right thing for me, that I was doing it at the right time. He wanted to make sure I was committed. It is a life changing decision.
"It is surprisingly easy, the process of converting. You do your shahada, which is the declaration of your faith. You say that in front of two witnesses and then you think, 'What do I do next?' I went to an Islamic bookstore and bought a child's book on how to pray. I followed that because, in Islamic terms, I was basically one month old.
"I went to a local mosque in Reading and expected someone to stop me say, 'Are you a Muslim?' but it didn't happen. It was just automatic acceptance. You can have all the trappings of being a Muslim - the beard and the bits and pieces that go with it, but Islam spreads over such a wide area and people have different styles, clothes and approaches to life.
"Provided I am working within Islamic values, I see no need in changing my name and I don't have any intention of doing it. Islam has bought peace, stability, and comfort to my life. It has helped me identify just what is important to me. That can only be a good thing."
Khadijah Roebuck, 48
Khadijah Roebuck was born Tracey Roebuck into a Christian family. She was married for twenty five years and attended church with her children every week while they lived at home. Now, divorced and having practiced Islam for the last six months, she says she is still not sure what motivated her to make such a big change to her life.
"I know it sounds odd, but one day I was Tracey the Christian and the next day I was Khadijah the Muslim, it just seemed right. The only thing I knew about Muslims before was that they didn't drink alcohol and they didn't eat pork.
"I remember the first time I drove up to the mosque. It was so funny; I was in my sports car and had the music blaring. I wasn't sure if I was even allowed to go in but I asked to speak to the man in charge, I didn't even know he was called an Imam. Now I wear a hijab and pray five times a day.
"My son at first was horrified, he just couldn't believe it. It's been especially hard for my mum, who is Roman Catholic and doesn't accept it at all. But the main thing I feel is a sense of peace, which I never found with the Church, which is interesting. Through Ramadan, I absolutely loved every second. On the last day, I even cried.
"It is interesting because people sometimes confuse cultures with Islam. Each Muslim brings their different culture to the mosque and different takes on the religion. There are Saudi Arabians, Egyptians and Pakistanis and then of course there is me. I slot in everywhere. A lot of the other sisters say to me, 'That is why we love you, Khadijah, you are just yourself.'"
[Independent - Jan. 4, 2011.]
--
From the British newspaper: INDEPENDENT - Tuesday, 4 January 2011
THE ISLAMIFICATION OF BRITAIN: Record numbers embrace Muslim faith
The number of Britons converting to Islam has doubled in 10 years. Why? Jerome Taylor and Sarah Morrison investigate
The number of Britons choosing to become Muslims has nearly doubled in the past decade, according to one of the most comprehensive attempts to estimate how many people have embraced Islam.
Following the global spread of violent Islamism, British Muslims have faced more scrutiny, criticism and analysis than any other religious community. Yet, despite the often negative portrayal of Islam, thousands of Britons are adopting the religion every year.
Hana Tajima, 23, fashion designer: "I became friends with a few Muslims in college, and was slightly affronted and curious at their lack of wanting to go out to clubs or socialise."
Paul Martin, 27: "I liked the way the Muslim students I knew conducted themselves. It?s nice to think about people having one partner for life and not doing anything harmful to their body."
Estimating the number of converts living in Britain has always been difficult because census data does not differentiate between whether a religious person has adopted a new faith or was born into it. Previous estimates have placed the number of Muslim converts in the UK at between 14,000 and 25,000.
But a new study by the inter-faith think-tank Faith Matters suggests the real figure could be as high as 100,000, with as many as 5,000 new conversions nationwide each year.
By using data from the Scottish 2001 census – the only survey to ask respondents what their religion was at birth as well as at the time of the survey – researchers broke down what proportion of Muslim converts there were by ethnicity and then extrapolated the figures for Britain as a whole.
In all they estimated that there were 60,699 converts living in Britain in 2001. With no new census planned until next year, researchers polled mosques in London to try to calculate how many conversions take place a year. The results gave a figure of 1,400 conversions in the capital in the past 12 months which, when extrapolated nationwide, would mean approximately 5,200 people adopting Islam every year. The figures are comparable with studies in Germany and France which found that there were around 4,000 conversions a year.
Fiyaz Mughal, director of Faith Matters, admitted that coming up with a reliable estimate of the number of converts to Islam was notoriously difficult. "This report is the best intellectual 'guestimate' using census numbers, local authority data and polling from mosques," he said. "Either way few people doubt that the number adopting Islam in the UK has risen dramatically in the past 10 years."
Asked why people were converting in such large numbers he replied: "I think there is definitely a relationship between conversions being on the increase and the prominence of Islam in the public domain. People are interested in finding out what Islam is all about and when they do that they go in different directions. Most shrug their shoulders and return to their lives but some will inevitably end up liking what they discover and will convert."
Batool al-Toma, an Irish born convert to Islam of 25 years who works at the Islamic Foundation and runs the New Muslims Project, one of the earliest groups set up specifically to help converts, said she believed the new figures were "a little on the high side".
"My guess would be the real figure is somewhere in between previous estimates, which were too low, and this latest one," she said. "I definitely think there has been a noticeable increase in the number of converts in recent years. The media often tries to pinpoint specifics but the reasons are as varied as the converts themselves."
Inayat Bunglawala, founder of Muslims4UK, which promotes active Muslim engagement in British society, said the figures were "not implausible".
"It would mean that around one in 600 Britons is a convert to the faith," he said. "Islam is a missionary religion and many Muslim organisations and particularly university students' Islamic societies have active outreach programmes designed to remove popular misconceptions about the faith."
The report by Faith Matters also studied the way converts were portrayed by the media and found that while 32 per cent of articles on Islam published since 2001 were linked to terrorism or extremism, the figure jumped to 62 per cent with converts.
Earlier this month, for example, it was reported that two converts to Islam who used the noms de guerre Abu Bakr and Mansoor Ahmed were killed in a CIA drone strike in an area of Pakistan with a strong al-Qa'ida presence.
"Converts who become extremists or terrorists are, of course, a legitimate story," said Mr Mughal. "But my worry is that the saturation of such stories risks equating all Muslim converts with being some sort of problem when the vast majority are not". Catherine Heseltine, a 31-year-old convert to Islam, made history earlier this year when she became the first female convert to be elected the head of a British Muslim organisation – the Muslim Public Affairs Committee. "Among certain sections of society, there is a deep mistrust of converts," she said. "There's a feeling that the one thing worse than a Muslim is a convert because they're perceived as going over the other side. Overall, though, I think conversions arouse more curiosity than hostility."
How to become a Muslim
Islam is one of the easiest religions to convert to. Technically, all a person needs to do is recite the Shahada, the formal declaration of faith, which states: "There is no God but Allah and Mohamed is his Prophet." A single honest recitation is all that is needed to become a Muslim, but most converts choose to do so in front of at least two witnesses, one being an imam.
Converts to Islam
Hana Tajima, 23, fashion designer
Hana Tajima converted to Islam when she was 17. Frustrated by the lack of variety in Islamic clothing for converts she founded Maysaa, a fashion house that designs western-inspired clothing that conforms to hijab.
"It's true that I never decided to convert to Islam, nor was there a defining moment where I realised I wanted to be Muslim. My family aren't particularly religious. I was interested in religion, but very disinterested in how it related to my life. I grew up in rural Devon where my Japanese father was the ethnic diversity of the village. It wasn't until I studied at college that I met people who weren't of the exact same background, into Jeff Buckley, underground hip-hop, drinking, and getting high. I met and became friends with a few Muslims in college, and was slightly affronted and curious at their lack of wanting to go out to clubs or socialise in that sense. I think it was just the shock of it, like, how can you not want to go out, in this day and age.
"It was at about that time that I started to study philosophy, and without sounding too much like I dyed my hair black and wore my fringe in front of my face, I began to get confused about my life. I was pretty popular, had good friends, boyfriends, I had everything I was supposed to have, but still I felt like 'is that it?' So these things all happened simultaneously, I read more about religion, learned more about friends of other backgrounds, had a quarter life crisis. There were things that drew me to Islam in particular, it wasn't like I was reaching for whatever was there. The fact that the Qur'an is the same now as it ever was means there's always a reference point. The issues of women's rights were shockingly contemporary. The more I read, the more I found myself agreeing with the ideas behind it and I could see why Islam coloured the lives of my Muslim friends. It made sense, really, I didn't and still don't want to be Muslim, but there came a point where I couldn't say that I wasn't Muslim.
"Telling my family was the easy part. I knew they'd be happy as long as I was happy, and they could see that it was an incredibly positive thing. My friends went one of two ways, met with a lack of any reaction and lost to the social scene, or interested and supportive. More the former, less the latter."
Denise Horsley, 26, dance teacher
Denise Horsley lives in North London. She converted to Islam last year and is planning to marry her Muslim boyfriend next year.
"I was introduced to Islam by my boyfriend Naushad. A lot of people ask whether I converted because of him but actually he had nothing to do with it. I was interested in his faith but I went on my own journey to discover more about religion.
"I bought loads of books on all the different religions but I kept coming back to Islam - there was something about it that just made sense, it seemed to answer all the questions I had.
"I would spend hours in the library at Regents Park Mosque reading up on everything from women's rights to food. Before I went to prayers for the first time I remember sitting in my car frantically looking up how to pray on my Blackberry. I was so sure people would know straight away that I wasn't a Muslim but if they did no-one seemed to care.
"During Ramadan I'd sit and listen to the Qur'anic recitations and would be filled with such happiness and warmth. One day I decided there and then to take my shahada. I walked down to the reception and said I was ready to convert, it was as simple as that.
"My friends and family were rather shocked, I think they expected there would be some sort of huge baptism ceremony but they were very supportive of my decision. I think they were just pleased to see me happy and caring about something so passionately.
"I grew up Christian and went to a Catholic school. Islam to me seemed to be a natural extension of Christianity. The Qur'an is filled with information about Jesus, Mary, the angels and the Torah. It's part of a natural transition.
"I do now wear a headscarf but it wasn't something I adopted straightaway. Hijab is such an important concept in Islam but it's not just about clothing. It's about being modest in everything you do. I started dressing more modestly - forgoing low cut tops and short skirts - but before I donned a headscarf I had to make sure I was comfortable on the inside before turning my attention to the outside. Now I feel completely protected in my headscarf. People treat you with a new level of respect, they judge you by your words and your deeds, not how you look. It's the kind of respect every dad wants for their daughter.
"There have been some problems. Immediately after converting I isolated myself a bit, which I now recognise was a mistake and not what Islam teaches. I remember a lady on a bus who got really angry and abusive when she found out I had converted. I also noticed quite a few friends stopped calling. I think they just got tired of hearing me say no - no to going clubbing, no to going down the pub.
"But my good friends embraced it. They simply found other things to do when I was around. Ultimately I'm still exactly the same person apart from the fact that I don't drink, don't eat pork and pray five times a day. Other than that I'm still Denise."
Dawud Beale, 23
Dawud Beale was a self-confirmed "racist" two years ago who knew nothing about Islam and supported the BNP. Now a Muslim, he describes himself as a Salafi - the deeply socially conservative and ultra-orthodox sect of Islam whose followers try to live exactly like the Prophet did.
"I was very ignorant to Islam for most of my life and then I went on holiday to Morocco, which was the first time I was exposed to Muslims. I was literally a racist before Morocco and by the time I was flying home on the plane a week later, I had already decided to become a Muslim."
"I realised Islam is not a foreign religion, but had a lot of similarities with what I already believed. When I came back home to Somerset, I spent three months trying to find local Muslims, but there wasn't even a mosque in my town. I eventually met Sufi Muslims who took me to Cyprus to convert.
"When I came back, I was finding out a lot of what they were saying was contradictory to what it said in the Qur'an. I wasn't finding them very authentic, to be honest. I went to London and became involved with Hizb-ut-Tahrir, the political group who call for the establishment of an Islamic state.
"But while I believe in the benefits of Sharia law, I left this group as well. The problem was it was too into politics and not as concerned with practicing the religion. For me, it is about keeping an Islamic appearance and studying hard. I think we do need an Islamic state, but the way to achieve it is not through political activism or fighting. Allah doesn't change the situation of people until they see what's within themselves.
"I have a big dislike for culture in Islamic communities, when it means bringing new things into the religion, such as polytheism or encouraging music and dance. There is something pure about Salafi Muslims; we take every word of the Qur'an for truth. I have definitely found the right path. I also met my wife through the community and we are expecting our first child next year."
Paul Martin, 27
Paul Martin was just a student when he decided to convert to Islam in an ice-cream shop in Manchester four years ago. Bored of what he saw as the hedonistic lifestyle of many of his friends at university and attracted to what he calls "Islam's emphasis on seeking knowledge," he says a one-off meeting with an older Muslim changed his life.
"I liked the way the Muslims students I knew conducted themselves. It's nice to think about people having one partner for life and not doing anything harmful to their body. I just preferred the Islamic lifestyle and from there I looked into the Qur'an. I was amazed to see Islam's big emphasis on science.
"Then I was introduced by a Muslim friend to a doctor who was a few years older than me. We went for a coffee and then a few weeks later for an ice cream. It was there that I said I would like to be a Muslim. I made my shahada right there, in the ice cream shop. I know some people like to be all formal and do it in a mosque, but for me religion is not a physical thing, it is what is in your heart.
"I hadn't been to a mosque before I became a Muslim. Sometimes it can be bit daunting, I mean I don't really fit into this criteria of a Muslim person. But there is nothing to say you can't be a British Muslim who wears jeans and a shirt and a jacket. Now in my mosque in Leeds, many different languages are spoken and there are lots of converts.
"With my family, it was gradual. I didn't just come home and say I was a Muslim. There was a long process before I converted where I wouldn't eat pork and I wouldn't drink. Now, we still have Sunday dinner together, we just buy a joint of lamb that is halal.
"If someone at college had said to me 'You are going to be a Muslim', I would not in a million years have believed it. It would have been too far-fetched. But now I have just come back from Hajj - the pilgrimage Muslims make to Mecca."
Stuart Mee, 46
Stuart Mee is a divorced civil servant who describes himself as a "middle-of-the-road Muslim." Having converted to Islam last year after talking with Muslim colleagues at work, he says Islam offers him a sense of community he feels is missing in much of Britain today.
"Everything is so consumer-driven here, there are always adverts pushing you to buy the next thing. I knew there must be something longer term and always admired the sense of contentment within my colleagues' lives, their sense of peace and calmness. It was just one of those things that happened - we talked, I read books and I related to it.
"I emailed the Imam at London Central Mosque and effectively had a 15 minute interview with him. It was about making sure that this was the right thing for me, that I was doing it at the right time. He wanted to make sure I was committed. It is a life changing decision.
"It is surprisingly easy, the process of converting. You do your shahada, which is the declaration of your faith. You say that in front of two witnesses and then you think, 'What do I do next?' I went to an Islamic bookstore and bought a child's book on how to pray. I followed that because, in Islamic terms, I was basically one month old.
"I went to a local mosque in Reading and expected someone to stop me say, 'Are you a Muslim?' but it didn't happen. It was just automatic acceptance. You can have all the trappings of being a Muslim - the beard and the bits and pieces that go with it, but Islam spreads over such a wide area and people have different styles, clothes and approaches to life.
"Provided I am working within Islamic values, I see no need in changing my name and I don't have any intention of doing it. Islam has bought peace, stability, and comfort to my life. It has helped me identify just what is important to me. That can only be a good thing."
Khadijah Roebuck, 48
Khadijah Roebuck was born Tracey Roebuck into a Christian family. She was married for twenty five years and attended church with her children every week while they lived at home. Now, divorced and having practiced Islam for the last six months, she says she is still not sure what motivated her to make such a big change to her life.
"I know it sounds odd, but one day I was Tracey the Christian and the next day I was Khadijah the Muslim, it just seemed right. The only thing I knew about Muslims before was that they didn't drink alcohol and they didn't eat pork.
"I remember the first time I drove up to the mosque. It was so funny; I was in my sports car and had the music blaring. I wasn't sure if I was even allowed to go in but I asked to speak to the man in charge, I didn't even know he was called an Imam. Now I wear a hijab and pray five times a day.
"My son at first was horrified, he just couldn't believe it. It's been especially hard for my mum, who is Roman Catholic and doesn't accept it at all. But the main thing I feel is a sense of peace, which I never found with the Church, which is interesting. Through Ramadan, I absolutely loved every second. On the last day, I even cried.
"It is interesting because people sometimes confuse cultures with Islam. Each Muslim brings their different culture to the mosque and different takes on the religion. There are Saudi Arabians, Egyptians and Pakistanis and then of course there is me. I slot in everywhere. A lot of the other sisters say to me, 'That is why we love you, Khadijah, you are just yourself.'"
[Independent - Jan. 4, 2011.]
--
Peace and Security
9/11 converts
--
Number of Muslim converts on rise in UK
Press TV, London - Wed Jan 5, 2011 12:49PM
Since the 9/11, attacks on the United States a lot of negative stereotypes about Islam and Muslims have been repeated in the British media.
But during roughly the same period the number of converts to the religion in the UK has risen dramatically.
According to a report by the interfaith organization Faith Matters, there were around 60,000 British Muslim converts in 2001. Whereas that number has now shot up to about 100,000.
55% of these converts are white.
And 62% of them are female.
Prominent conversions to Islam in the UK include the world famous singer Cat Stevens, who's now known as Yusuf Islam.
The Fleet Street journalist Yvonne Ridley converted a few years after being kidnapped by the Taliban in Afghanistan.
And more recently Tony Blair's sister-in-law Lauren Booth became a Muslim. She explained to me why.
However, the Faith Matters report says that new Muslims aren't being supported enough by mosques, who aren't targeting resources towards nurturing their newly-found faith.
Nevertheless, the report states that new Muslims can help bridge the divide that exists between Muslims and some non-Muslims in the UK.
The increasing number of Muslim converts in this country comes despite the prevailing trends.
And especially trends towards the media demonization of Muslims and Islam. But believers will always tell you that if you scratch beneath the surface headlines the truth will always come out.
http://www.presstv.ir/detail/158772.html
Number of Muslim converts on rise in UK
Press TV, London - Wed Jan 5, 2011 12:49PM
Since the 9/11, attacks on the United States a lot of negative stereotypes about Islam and Muslims have been repeated in the British media.
But during roughly the same period the number of converts to the religion in the UK has risen dramatically.
According to a report by the interfaith organization Faith Matters, there were around 60,000 British Muslim converts in 2001. Whereas that number has now shot up to about 100,000.
55% of these converts are white.
And 62% of them are female.
Prominent conversions to Islam in the UK include the world famous singer Cat Stevens, who's now known as Yusuf Islam.
The Fleet Street journalist Yvonne Ridley converted a few years after being kidnapped by the Taliban in Afghanistan.
And more recently Tony Blair's sister-in-law Lauren Booth became a Muslim. She explained to me why.
However, the Faith Matters report says that new Muslims aren't being supported enough by mosques, who aren't targeting resources towards nurturing their newly-found faith.
Nevertheless, the report states that new Muslims can help bridge the divide that exists between Muslims and some non-Muslims in the UK.
The increasing number of Muslim converts in this country comes despite the prevailing trends.
And especially trends towards the media demonization of Muslims and Islam. But believers will always tell you that if you scratch beneath the surface headlines the truth will always come out.
http://www.presstv.ir/detail/158772.html
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